Archives For May 2012

For years, in the month of May, as the fickle Chicago-spring was giving way to sweltering Chicago-summer, my wife and I would drive by the park district soccer fields on Saturday morning, smirking at the army of suckers watching as roaming packs of children suffocated tiny soccer balls.

Several weeks ago, we became the suckers.

And last Saturday, summer had arrived early—by 9am the thermostat was pushing eighty degrees. Studies show sustained heat increases irritability and conflict.

My family was a case study.

Aidan hid, scowling, in the shade of a far-off tree, tiny spindle-legs pulled to his chest. Aidan loves to read about tropical climates—he does not like to live in one. Quinn’s shin guards were particularly sweaty and itchy. In the midst of his lament, I wondered if we might have to amputate something. And Caitlin, in all her two-year-old, flopping-curls rebellion, eyed the orange out-of-bounds line like it was the river Jordan separating her from the Promised Land. She wanted in.

I suppose there are a lot words to describe the morning we were having. But the truth is, one word probably captures it best:

Normal.

We were having a normal morning.

I write a lot about tragedies that give birth to pain and suffering. But I think for most of us, the daily grind of normal, we-have-to-do-this-all-over-again-tomorrow living is far more oppressive.

Normal life fixates us on tedium and discomfort and our dissatisfaction. Normal keeps us focused on the heat. Normal keeps us focused on who cut us off in traffic. Normal keeps us focused on spilled milk and pizza tossed across the kitchen. Normal keeps us focused on co-workers who won’t stop talking. Normal keeps us focused on everything our spouses aren’t doing for us and how the waiter got our order wrong and how the appliances need to be repaired and how little money is in the savings account.

Normal can feel awfully oppressive.

Normal blurs our vision for anything more.

C.S. Lewis wrote a little book called “The Lion, The Witch, and the Wardrobe.” In his tale, four siblings happen upon a magical world, Narnia, in which the evil White Witch has cast a spell, resulting in one hundred years of continuous winter. In Narnia, normal is cold and uncomfortable and oppressive. The Witch discovers one of the siblings, Edmund, and seduces him into slavery by appealing to his normal appetites for pastry and superiority. Edmund’s fate seems certain.

Until Aslan arrives.

Aslan is the great, mythic lion, rumored for centuries to be the only one powerful enough to break the winter-spell of the White Witch. However, instead of destroying the Witch, Aslan does something peculiar: he offers his life in exchange for Edmund’s freedom. The Witch scoffs with delight at her easy victory.

But the Witch doesn’t know the whole story. The Witch believes she has cornered the market on magic, but she is unaware that there exists another kind of magic, an even “deeper magic.”

The Deep Magic is not performed with a wand.

The Deep Magic is unleashed in the willing, loving sacrifice of one being for another.

And The Deep Magic redeems everything.

More recently, J.K. Rowling harnessed the same theme. In the epic tale of Harry Potter, the evil magician, Voldemort, is ultimately defeated because, although he thought he had mastered all forms of magic in the service of his domination, he had remained ignorant of an even deeper magic:

Love.

It was the deep magic of a sacrificial love that protected Harry, when his mother shielded him from Voldemort’s killing curse, trading her life for his. And at the climax of the saga, Harry’s willingness to sacrifice himself for his friends ultimately destroys the evil Voldemort.

In both of these stories, we encounter a deeply broken world, one in which normal, day-to-day life is characterized by fear and frustration and discomfort and conflict, a world in which the characters have resigned themselves to the oppressive norm. And each time, the loving sacrifice of one for another unleashes a deep magic that the evil cannot anticipate nor withstand.

The deep magic overturns everything.

I am not writing today with some kind of romantic, visionary exhortation to engage in the heroic. I am writing today as a reporter, sharing the news of what’s already happening on the ground.

I believe that we live in a world absolutely saturated by the deep magic. We don’t need to read our most cherished stories like escapist fiction. We need to read them like revelations.

Because the deep magic is already being unleashed in the world around us, and everywhere I go I see its redemptive power erupting into the normality of our daily lives:

Somewhere, right now, a little boy is pouring the last of the cereal for his little sister, not because he isn’t hungry, but because she is.

The deep magic is everywhere.

Somewhere, right now, there is a young man waving his friends on, so he can stop and talk with the man on the corner who is begging for change, because the young man knows he is also begging for a tender ear.

The deep magic is everywhere.

Somewhere, right now, there is a mother waving someone else into line ahead of her, not because she wants to spend extra time in line with her two little ones, but because she wants to affirm the dignity and worth of every person with whom she shares this planet and this life.

The deep magic is everywhere.

Somewhere, right now, there is a husband in a marital therapy office, and he’s choking on tears and he’s admitting that he has been unfair and cruel. Because he loves that young lady he married so many years ago enough to sacrifice his pride and ego and all the safety that comes with it.

The deep magic is everywhere.

Somewhere, right now, there is a woman opening her doors to the lost children in her neighborhood, not because she’s bored or her kids need something to do, but because everyone needs a home and she has one to sacrifice.

The deep magic is everywhere.

Normal blurs our vision for it, but it is there, brilliant and breath-taking and erupting in the midst of the normal. To see the deep magic, we must be willing to stop, to slow down, and to gratefully breathe in everything that is happening in the midst of our normal drudgery.

Last Saturday, I took a few deep breaths. I stared up into the vast expanse of cloudless, deep-blue sky. I closed my eyes, and I was thankful for the warm breeze on my skin.

And when I opened my eyes again, there was a magic show on display.

I looked off to my left, where Aidan had emerged from the shade onto an empty soccer field. He had invited his little sister to kick a spare soccer ball with him. His scowl was gone, replaced by a wide-sweet grin. And each gentle, kind tap of the ball to his sister was an explosion of the deepest magic.

And the deep magic had washed away Caitlin’s rebellion in peels of giddy laughter. Completely forgetting herself and her demands, she toppled and fell and landed on Aidan’s chest, tucking her head under his chin with fierce gratitude.

And on the other field, Quinn stopped with a wide-open path to the goal. He waited for a teammate to catch up, and he passed the ball off in an act of sacrifice, passing with it the glory and the cheers.

And moments later, Quinn’s youngest and smallest teammate, who normally hides himself from the ball, emerged from the roaming pack and booted the ball through the net. And everyone, parents on both sidelines, screamed and cheered, because the deep magic compels surprising joy for the resilience of others, no matter what side they’re on.

I had opened my eyes, and nothing had changed and everything had changed, all at once. The veil of the normal was lifted, and people all around were magicians, casting quiet spells of the deepest magic. With eyes to see it and a heart longing for it, the deep magic turned a normal, suburban Saturday morning into a rebellious scene of willing, even joyful, sacrifice.

The deep magic is changing the world—we need only have the eyes to see it.

And I believe that once we have glimpsed the deep magic, we will be drawn to it like a siren song.

We will be drawn to it because the deep magic heals and restores a broken world. And we will be drawn to it because casting spells of the deepest magic changes everything about us. Living in the deep magic unshackles us from the chains of the everyday, and we become creatures free to live wildly and to love extravagantly, in a world saturated with redemption.


 

Share Your Comment! Have you witnessed the deep magic? Share your revelation in the comments below!

 

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I’ve spent most of my life trying to solve the problem of suffering, both personally and professionally. I think I have more questions now than when I started. But I am sure of one thing: our pain can only be attended to if there is a quiet space around us and a quiet space inside of us. And healing it comes not through doing, but through receiving…

Last January, my oldest son woke up with a large lump at the base of his skull—a swollen cervical lymph node. As I felt the bump, I also felt the sharp-tingle of adrenaline coursing through me.

Swollen lymph nodes are scary.

Because they may be the doorway into an awful lot of pain and suffering.

I faked calm as I called the doctor and scheduled an appointment for mid-day.  As we drove to the medical center, Aidan was filled with ideas and explanations for the lump—a spider bite was his favorite answer. Like most Chicago pediatric offices in the dead of winter, the wait was long with red cheeks and runny noses and listless eyes. Aidan continued to speculate incessantly about insect bites and allergic reactions. In the frantic activity of thoughts, analysis, and confident solutions, I knew I was witnessing my son’s best attempt to keep his fear contained to a quiet place inside of him.

And I knew he had learned to avoid his fear from the master: his dad. In his torrent of thoughts, I saw my own hurried, compulsive ways of avoiding, numbing, and distracting from my quiet, anxious places.

As Aidan and I waited in the pediatrician’s office that January afternoon, I pulled out a coin, hoping to distract him from his anxious thoughts, complicit in the game of avoidance. I was certain a little magic would do the trick (okay, pun intended).

I laid my palms face-up, placing the quarter at the base of the index finger on my left hand. Then I quickly turned my hands inward, slapping them down on the table. The centrifugal force propelled the coin out of my left hand and toward my right, where I pinned it to the table as I slapped the right hand down. To the untrained eye, the quarter appeared to have travelled between hands by magic. My son was amazed, all lump-thoughts forgotten.

But true to who he is, he would settle for nothing less than a complete explanation.

So I told him to watch the space between my hands.

I performed the trick again, and he exclaimed with joy, “I saw it, I saw the light shine off the coin as it flew across!”

And that’s when it hit me: Our pain is like that coin.

Our pain can only be glimpsed in the space between our actions.

And I suddenly understood my son needed to have space to feel his pain. So we stopped, and we breathed a few times together, and then I asked him what he worried the doctor might tell him. And my so-young son uttered a word I didn’t even know was in his vocabulary.

He said, “Cancer.”

The quiet space between all of our activity can hurt.

It can hurt so badly.

I think we all have quiet places inside of us, and regardless of how charmed our lives have been, we exist in a broken world, and our quiet places have been filled with all sorts of suffering:

The worry of an existence that is mostly unpredictable and out of our control. The aching loneliness we feel in a busy, distracted world. The inevitable grief of lives touched by illness and death. The anguish of betrayal. Helplessness in the midst of unspeakable injustice. The shame we hide away, as we compete for a sense of worthiness.

Our quiet places hurt so badly. It’s no wonder we want to avoid them.

And the world offers us countless distractions, some more obvious than others. We drink and flood our resentment with momentary euphoria and numbness. Or we stick needles in our veins. Or we anesthetize with rage, always exploding with angry demands and never focused on ourselves. Or we turn to sex, and we make it an escape, rather than a union.

But the world also hands us a menu of more subtle and acceptable—even exalted—methods for avoiding the discomfort of our quiet places.

We compulsively check Facebook walls and Twitter feeds. (Blogs are excluded. Obviously.) We web surf, whiling away the hours “stumbling upon” that for which we aren’t even really searching. We shop and purchase and decorate and rack up the debt of distraction. We purchase forty sports channels and enough digital video recorders to capture it all. We eat, because it is almost impossible to swallow food and feel sad at the same time. We turn faith into a religion that anesthetizes our pain, rather than an event giving us the strength to walk directly into our pain and the suffering of a broken world. And we work, and work, and work.

With so many attractive alternatives, why would we ever choose to enter into our quiet places, where we may catch the glint of light off the surface of our suffering?

I received the answer from a friend last Friday night, at a park, while our kids played.

It was a glorious May evening—the new-green leaves were choreographers, directing the dance of light upon a field of newly-mown grass and a playground undulating like a beehive, all of it set to the music of children shouting and laughing in the moment.

I stood in the middle of all that glory, and my friend talked to me about healing from alcoholism. He told me that real healing in Alcoholics Anonymous doesn’t happen during the 60-minute meeting.

The real healing happens in the fifteen-minute spaces before and after a meeting.

Because by arriving early and staying late, not knowing anyone and laid open by the admission of your addiction, you have to face your own loneliness, shame, fear of rejection, and vulnerability. You have to resist the urge to act busy and self-important by flicking through your smart phone and, instead, just sit there, completely open to the quiet space and how much it hurts to not belong and to risk further rejection.

But, as it turns out, the healing is in the hurting.

My friend added: If you can enter that space, if you can sit there and endure it, you discover it doesn’t last as long as you expected. Because someone will sit down next to you, and they will join you in the space, and they will understand what you are going through.

Upon entering the quiet-aching space, we discover the premium we have placed on comfort and painlessness was cheap relief coming at a great price. We discover that, in our effort to avoid the quiet places, we were unwittingly poring the salt of loneliness onto the wounds of a lifetime. We discover that, by making our quiet spaces and our wounds available to others, we are met in our pain by a welcoming eye and a gentle hand. We discover the pain is bearable, because we are not bearing it alone. And we discover that healing is not about getting rid of our pain—healing is about being met in our pain.

We are met by a stranger who is about to become a lifelong friend.

We are met by a lifelong friend who wants all of us, not just the fun parts.

We are met by a parent or a spouse who is truly in it for-better-or-worse.

We are met by a therapist, who spends time with so many others but has still reserved a special place for us in his heart.

We are met by a still, small voice inside of us, whispering, “You are not alone.”

As it turns out, being joined in the quiet-hurting places is the soothing balm for which we have been so frantically searching.

When we make our quiet spaces and the pain therein available to ourselves and to others, we may even discover there is a party waiting to happen there. It’s not the kind of party the world throws, characterized by food and drink and disconnection. It’s a radically different kind of party. It’s a party in which our whole being is celebrated, in which vulnerability and authenticity and connection are the party favors, and the guests are a motley crew of also-broken and suffering companions who are ready to be with us in all our mess.

A party like that can redeem anything.

Share Your Comment! Has anyone ever met you in your quiet space? Perhaps you would like to share a tribute to them in the comments below?

Reading by Feed or E-mail? To comment, subscribe to future posts by email in the blog sidebar, or share this post, click here.

Interested in more content? For the story behind each post, to follow the conversations about the posts, and for additional information about the blog, click here to “like” the UnTangled page on Facebook, or click here to join Kelly on Twitter.  

 And always, thank you for reading. It’s a gift.

Photo Credit: Photo taken from Cabin Fever Adventures.

P.S. Several concerned readers have inquired about Aidan’s health. I originally intended to include this in the post, but as it got longer, I failed to return to the resolution of his situation. The doctors were unable to identify a specific cause for the swelling. They diagnosed it as infected and instructed us to wait and monitor it, as the swelling was likely to go down on its own. After several weeks, the lymph node returned to normal size, and Aidan is doing fine. Thank you for your concern!

I hear the words all the time. “Daddy, lookit!”

Caitlin wants me to notice her sandals or her psychotic Mrs. Potato Head concoction. Quinn wants me to see every nook and cranny of the elaborate Lego city he has been laboring over for months. Aidan wants me to see his most recent library find and to delight with him in its knowledge.

They are asking for my attention. But they are asking for so much more. They are asking to be seen, really seen. They want to be seen in a way that fills them with a sense of belonging. Because loneliness is epidemic in our world, and an experience of belonging is like a bright-hot sun, burning away the fog of our isolation…

I can’t forget the first time I witnessed loneliness, and I can still feel the way it ruptured me.

I was in grade school, playing hooky on a Friday afternoon, traveling with my father to a Chicago Bulls game. At a roadside McDonalds, I was eating my fries and (always) saving my cheeseburger for last, when I glanced at the table opposite us.

My eyes suddenly itched and I felt something throb behind them.

Sitting several feet away was a man whose image was instantly seared into my mind, because his loneliness was oozing from every pore. A youngish man, probably in his mid-30s, bushy red hair, eyeglasses thick and slightly askew, weak chin (trembling?), a short sleeve shirt and a clashing tie, big-sad eyes staring into the distance, nibbling on a French fry.

He spoke to me with those eyes, and they said, “I’m all alone and I’m used to it and I’m resigned to it; there is nothing more for me.”

Maybe he messed me up because I was a therapist even before I was a kid. Or, more likely, he broke my heart because he was a mirror for my own loneliness—the loneliness of a painfully shy kid enduring his fourth school in five years.

Either way, I was just a clueless kid, and I had no way of knowing I had just embarked upon a journey that would take me into the loneliest spaces of countless lives. In my clinical practice, I am cautiously, tentatively invited into those spaces. And they still rupture me.

I am invited in with such regularity I have come to believe loneliness is at the heart of our most painful experiences. It’s the depression convincing us we are alone in the darkness and no one notices. It’s the anxiety screaming that we are on our own without protection and there is nothing safe or stable to land on. It’s the pulse of a thousand addictions. It’s a child’s rebellion shouting, “If I can’t be looked upon with a warm eye, I will settle for a frustrated, angry, disciplinary eye.”

Loneliness is everywhere. And nowhere. All at the same time.

Because it is so easily drowned out by a loud and crowded world.

We think we are a connected people in a world busy with contact and companionship. We sit in traffic jams thick as quicksand, we work in offices where there is never enough space, and we build and buy bigger homes because we feel like we are always tripping over each other. We tweet our every thought to a thousand followers. We instantly upload photos to Facebook, updating friends and family about our location and our most recent activity. We share videos of ourselves on YouTube with the tap of a finger, and within hours we have thousands of viewers. In such an interconnected world, with so many opportunities to speak and to be noticed, how can we possibly be lonely?

Our loneliness is growing because it is only relieved by being seen. It is only relieved by a slow, careful attentiveness and a deep knowing of who we are.

And in a world like ours, being really seen has become an antiquated experience.

When my children ask me to “lookit,” and I erupt with excitement and grab my phone and take a picture and spend the next ten minutes posting it on Facebook, I think I’m affirming them, but I’m leaving them unseen. I’m leaving them in the fog of loneliness. When I buy them the latest video game and send them to the basement with their friends, I think I’m giving them the best of things, but I’m leaving them unseen. When I listen to the story of their day while opening the mail or checking my text messages or flipping through the channels, I think I’m responding to them, but I’m leaving them unseen.

Our children are asking us to sit down, to wonder at their experiences, to probe them with thoughtful questions, to marvel at the sun glinting off their eyelashes, to throb with the gentle bumping of the pulse at the base of their neck, to understand they have depths to be discovered and that a lifetime will never be enough. They are asking to be seen.  

Last week, one quarter of a century after my McDonalds encounter with loneliness, I was sitting in a different restaurant, and I witnessed the opposite of loneliness.

I witnessed belonging.

I had just settled in to write the Marriage Is For Liars post. As I was waiting for my computer to boot up, I noticed an attractive sound behind me. I turned around to find a group of nine clearly-retired, silver-haired men, sharing coffee and the quiet murmur of conversation, punctuated by comfortable laughter at the telling of familiar jokes and anecdotes.

My heart hummed and longed.

These were the least lonely-looking men I had ever seen. There was a kind of connection and belonging here that sang to me. Was I witnessing the fruit of a people able and willing to really see each other?

And here’s the kicker:

I can’t write without music, and I’d left my headphones in the car, so I snuck out the building’s back door to retrieve them, and when I tried to re-enter, the door was locked. But one of the men saw me. He eased himself out of his chair and slowly hobbled across the restaurant, past a number of consumers who had already looked at me and glanced away. He opened the door, and he said, “Come on in, son.”

Come on in, son. I see you and I welcome you.

In an instant, I felt like I belonged to that group of men, and I knew the companionship I was witnessing was no accident. These men had a way of seeing people that gave birth to a sense of belonging in others. I felt a welling-up of gratitude. This time the pressure behind my eyes felt like freedom instead of emptiness. And I was nearly knocked off my feet by how quickly belonging can happen when someone really takes the time to see you.

I have a friend who sees me. And this week, while our kids and wives slept, we ate a late dinner, and he reminded me loneliness isn’t the enemy. He told me loneliness is an alarm clock, waking us up to our deep, aching need for connection and belonging and relationships in which we are seen.

The alarm is ringing, and we need to wake up and see each other. And in order to do that, we need to grossly mismanage our time.

We need to start really screwing up our agendas and schedules and expectations for life.

We need to get out of the plans in our own heads and get into the moment, noticing the people around us and taking the time to slow down and see them.

We need to decide that taking time is sometimes more important than being on time.

We need to blink ourselves awake in line at the restaurant or supermarket or post office, really seeing the person in front us as someone who climbed out of bed this morning and brushed their teeth and has a story worth telling.

We need to disconnect from the seduction of high-definition displays and, instead, connect with the inner lives of the ones we love.

We need to decide the work of our lives will be raising a generation that knows what it means to be seen—seen in such a way that they overflow with belonging and spill it everywhere they go.

Sometimes, this is how therapy heals. It provides a space in which we are really seen for the first time in our lives, a relationship in which a real sense of belonging can grow in us. And once we have been seen—once we know the warmth of it on our skin—we can go out into the world, connecting with people who will see us and to whom we can belong.

And along the way, as we receive the gift of belonging, we can become the gift-giver. We can begin to see other people. Our world is lost in the fog of loneliness and isolation, but we can become a people set ablaze with the ability and desire to know others and to usher them in to the kind of belonging for which they are so deeply aching.

If we can do this, we may yet become a brilliant, dazzling light, burning off the fog of loneliness and shining a redemptive warmth into the darkest and loneliest of places.

What’s Your Story: Can you recall a time someone really saw you, a time when you were given the gift of belonging and it dispelled your loneliness? Please feel free to share your story, or any other comments below.

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 And, as always, thanks for reading. It’s a gift. 

Photo Credit: Vanessa Shakesheff via Kristie Vosper.

We stand together on the marriage altar, and we begin the most important relationship of our lives with a terrible lie. We say, “For better or worse.” But we don’t really mean it. If we were to be honest with ourselves, if we were to begin the marriage authentically, most of us would say, “I have a bunch of needs which have never been satisfied in my relationships. Today, in front of our friends and family, I’m publicly gambling that you will be the person to finally meet those needs. If you do, I will be happy, and I will try to make you happy. If you don’t, well, God help us…”

Not so long ago, as my wife was ambushing me with her brilliance and her beauty and our kids were still beyond imagining, I was a young, eager, graduate student and researcher at Penn State University. And I was determined to unearth the secrets to marital bliss. More than one hundred couples participated in my dissertation research, and I watched hundreds of hours of videotaped arguments between spouses who had been married for less than a year.

And I was shocked by what I observed.

Although the marriages had just begun—the taste of wedding cake had barely faded from their tongues—the conversations revealed that every spouse was already blaming their partner for inflicting deep wounds upon them. I was confused and intrigued. These were newlywed couples—the lifespan of the marriage was too short to have already produced the depth of wounds these spouses were ascribing to each other. So what was going on?

As it turns out, we begin our marriages with a fundamental deception: although we outwardly claim to begin a new story on our wedding day, we are actually entering the marriage with the already-oozing wounds of a life lived amongst broken people. The wounds may be bandaged or disguised or anesthetized, and we may not even be aware of them ourselves. So, we begin our marriages with a lie of omission. Inevitably, though, when the honeymoon-tan has faded and the challenge of day-to-day loving has begun, the person to whom we have so recently pledged eternal allegiance begins to rub up against our wounds. Unknowingly, they poor salt on the wounds of a lifetime. And as the wounds are rubbed raw, they begin to scream with pain. And so do we. We begin to blame, and we unwittingly enter into another lie—we tell our partners they have caused our wound, and we lay the full responsibility for its healing at their feet.

But it simply isn’t true. Our life-stories don’t begin with the sliding-on of rings or that first dance or the mashing of cake in each other’s faces. Our stories begin in the vulnerable years of infancy and childhood and adolescence. By the time you utter your marriage vows, people have been writing the wounds of your story upon you for a very long time. And so we carry with us into marriage the wounds inflicted by the people we cherished the most—mothers and fathers, grandparents, brothers and sisters, best friends and high school sweethearts and lovers. Most of the wounds were unintentional—wounds inflicted by broken people doing the best they could. We may have been raised in peaceful families with little conflict, where the bills got paid and there was always food on the table, but no one ever expressed how they felt about you and no one ever seemed to see you—so you enter into marriage with a deep need for affirmation and attentiveness and a sense of belonging. Other wounds were carved deep, with malice and the desire to do violence. We may have had our stories told by the vicious voices of our peers, or by parents who subtly invaded every area of life, or by authority figures who left no room for freedom or choice—so you come to marriage with an aching need to be treated gently, or to have your worthiness affirmed, or to be granted ample freedom and space within your relationship.

But regardless of how the wounds got there, they hurt.

And the more a wound hurts, the more we protect it. We protect it because our wounds are our vulnerability. Our wounds expose us and reveal the painful fullness of the stories we have lived. Blaming our spouses is less painful than wading into the origins of the wound itself, and it is certainly less risky than explaining and exposing our vulnerability to our new life partner. So, we protect our wounds with blame and contempt and bitterness and angry demands for healing. But in the process, we become enslaved to the wound and to the cycle of blame.

And freedom from the wound and the blame can only be found in confession. Confession is the redemption of deception.

The couples who transform my psychotherapy office into a confession booth are the marriages that find healing.

They confess the lie, first to themselves and then to their partner. They do the gutsy, courageous thing, and they trade in blame for vulnerability. They become story-tellers, sharing the fullness of their own stories and the depth of their life-long wounds. They confess that the needs they brought into the marriage were born in a particular relationship at a particular stage of life, and they share the ache of a wound that may never be fully healed, because the people who originally inflicted the wound can’t (or won’t) be a part of healing it. They quit demanding for their partner to bestow a healing word or a corrective action. Instead, with fear and trembling, they enter into the vulnerability of a powerless request for a graceful love.

The power of this kind of confession is transformational, no matter where it happens.

I witnessed this kind of confession last week. In my living room. I stay home with my kids on Fridays and, invariably, while I’m grilling the cheese sandwiches for lunch, the playful, other-room noises of my four-year-old son and two-year-old daughter morph into a wail of injustice and hurt. After one particularly loud wail, I walked in to find Quinn standing over Caitlin, and he was holding something pink. You don’t have to watch CSI to dissect what had happened: There was a fight for something and the smaller kid got knocked down. I looked at Quinn, and his chin jutted out so far I was surprised he didn’t fall over. His eyes got hard and defiant and his protest began. I struggled to stay calm, I looked at him, and I asked for the truth.

And my broken, hurting, lovely son confessed.

The chin went from jutting to trembling, the eyes went from hard to wet, and the sadness welled up in his voice, a soft-choking confession—Daddy, I’m sorry, I pushed her because it isn’t fair that I have to share my stuff but you never make her share hers. Quinn confessed the wound of a middle child, living sandwiched in unfairness—Daddy, here’s my wound, and I’m sorry about the ways I try to heal it with demands and violence.

And do you know what happens when a confession like that takes place? Quinn tumbled into my arms, and Caitlin got up and hugged him, and we walked out of the room together.

When confession happens, the relationship explodes with honesty and authenticity and vulnerability and tenderness and connectedness. And the act of confession becomes an event of transformation. The shame of our wounds loses its power to bind us and isolate us. The walls we build around ourselves are torn down and our broken places become a place of connectedness, instead of places of wounded hiding. We become creatures set free to live and to love. We become fractured creatures sutured together into a beautiful new creation. It doesn’t look perfect, but it looks like the brilliant paradox of two remaining two, yet becoming one.

I think it’s time to turn the verbal boxing rings of our living rooms and bedrooms into confessional booths. It’s time to unleash the light of vulnerability and connectedness into a world that is dark with isolation and loneliness. If we entered into this kind of confessional way of life, what kind of stories would we tell a world mired in the narcissism of invincibility? I think we would tell stories of a selfless love, of a courageous vulnerability, and of a redemptive, healing connectedness.

Share a Comment: Confession and vulnerability can be healing, but they also include the risk of further hurt. Do you have thoughts about when it is wise or unwise to risk this kind of vulnerability with your spouse? Please feel free to share your thoughts about this, or any other comment, below. If you are reading this by e-mail or RSS feed, you can click here to comment directly on the blog.

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Note: For compelling insight about vulnerability and connectedness, check out Brene Brown’s TED Talk, “The Power of Vulnerability”